Feasting on God's Word (One Year Bible)

“Here is the conclusion of the matter: Fear God and keep His commandments” ( Ecclesiastes 12:13 ). There are many matters which are secondary. Living in accordance with the Gospel is the all-important thing: “We put up with anything rather than hinder the Gospel of Christ” ( 1 Corinthians 9:12 ). “For great is the Lord and most worthy of praise; He is to be feared above all gods” ( Psalm 96:4 ). The fear of the Lord is directly related to worshipping Him. To fear the Lord is not to cower away from Him. It is to come to Him in worship. Together with the fear of the Lord, there is rejoicing in Him ( Psalm 96:11 ).

“Do not be over-righteous, neither be overwise” ( Ecclesiastes 7:16 ). This is not a protest against wisdom and righteousness. It is telling us that, in our wisdom and righteousness, we must not become proud like the Pharisees. “Knowledge puffs up, but love builds up” ( 1 Corinthians 8:1 ). Without love, everything else is nothing. We must never forget this. “Today, if you hear His voice, do not harden your hearts” ( Psalm 95:7-8 ). Where our wisdom (or knowledge) and righteousness become centred on ourselves - ‘How wise and righteous I have become’, we have closed our hearts to God. Listen to God. Learn from Him. Live for Him. Real wisdom has nothing to do with self-centredness. It’s all about learning to be Christ-centred. Real wisdom leads to true righteousness. It’s about learning to become like Jesus. We look to Him and we learn to live for Him.

“Whoever loves money never has enough; whoever loves wealth is never satisfied with his income” ( Ecclesiastes 5:10 ). This is the world’s way. The Lord’s way is a better way. We are to “use the things of the world” without being “engrossed in them” ( 1 Corinthians 7:31 ). What we must remember is this: “The fear of the Lord leads to life; Then one rests content, untouched by trouble” ( Proverbs 19:23 ). When our relationship with the Lord is the most important thing in life, we do not get unduly anxious about how things are going, in terms of material prosperity.

“I know that everything God does will endure for ever” ( Ecclesiastes 3:14 ). In the constant flux of life in this world, here we have something which must never be forgotten. There are many circumstances in life which are confusing - “How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife?” ( 1 Corinthians 7:16 ). In the face of life’s confusing circumstances, there will be times when we will say, “My foot is slipping.” In times like these, we must learn to say, “Your love, O Lord, supported me” ( Psalm 94:18 ).

“A glorious throne, exalted from the beginning, is the place of our sanctuary” ( Jeremiah 17:12 ). The Lord is enthroned on the praises of His people - “Jesus, we enthrone You ... We lift You up with our praise. And as we worship, build Your throne. Come, Lord Jesus, and take Your place.” When the Lord is enthroned on the praises of His people, there will also be prayer and proclamation - “Devote yourselves to prayer ... that we may proclaim the mystery of Christ ... clearly” ( Colossians 4:2-4 ). The blessing of the Lord is upon those who come to His House, seeking Him: “Blessed is he who comes in the Name of the Lord. From the House of the Lord we bless you” ( Psalm 118:26 ).

Our spiritual warfare is both outward and inward. We have enemies coming at us from without and from within. Concerning the enemies from without, God says, “This people will fight against you but will not overcome you, for I am with you to rescue and save you ... I will save you from the hands of the wicked and redeem you from the grasp of the cruel” ( Jeremiah 15:20-21 ). Concerning the enemies from within, God says, “Put to death ... whatever belongs to your earthly nature” ( Colossians 3:5 ). We are not to “fret because of evil men” ( Proverbs 24:19 ). We are to “fear the Lord” ( Proverbs 24:21 ).

The life of faith is a life of conflict. We live among “the faithless” - God is “always on their lips, but far from their hearts” ( Jeremiah 12:12 ). We are called to maintain the faith in the face of “hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world’s rather than on Christ” ( Colossians 2:8 ). There is conflict, but there is also victory  - “The Lord is with me ... I will look in triumph over my enemies ... “ ( Psalm 118:6-8 ).

The Lord’s people are called to a ministry of preaching the Gospel and teaching the Word ( Jeremiah 11:6 ; Colossians 1:25 , 28 ). While this ministry is carried out by particular individuals, e.g. Jeremiah and Paul, it is a ministry which is strengthened by the support and encouragement which comes from the Lord’s people. It is not only to the preachers and teachers that God says, “Extol Him.” He says, “Extol Him all you people” ( Psalm 117:1 ). 

There is a great contrast between sin - “Do not trust your brothers. For every brother is a deceiver ... and no-one speaks the truth” ( Jeremiah 9:4-5 ) - and salvation - “the holy and faithful brothers in Christ ... the Words of truth, the Gospel ... has come to you” ( Colossians 1:2 , 5-6 ). God is calling us from sin to salvation, and then on to service. Those who say, “I will lift up the cup of salvation” go on to say, “O Lord, I am Your servant” ( Psalm 116:13 , 16 ). This service is offered to the Lord in gratitude for His salvation,. We acknowledge Him as Saviour, saying, “You have freed me from my chains”, and we say to Him, “I will sacrifice a thank-offering to You” ( Psalm 116:17 ).

Amos was commissioned by the Lord - “Go, prophesy to My people Israel ” ( Amos 7:15 ). The purpose of such prophecy, in our generation, is to declare the Gospel: “God demonstrates His own love for us in this: While we were still sinners, Christ died for us” ( Romans 5:8 ). If this message of love is to be brought to the people, the preacher must pray: “Teach me Your way, O Lord, and I will walk in Your truth ...” ( Psalm 86:11 ).

Religion is not salvation. “Sacrifices and offerings” ( Amos 5:25 ), circumcision ( Romans 4:9-12 ) - All of this can be “works” which are given to God as a means of earning His favour. The Gospel shows us another way - “righteousness apart from works” ( Romans 4:6 ). This is the way of which the Psalmist speaks: “You are forgiving and good, O Lord, abounding in love to all who call to You” ( Psalm 86:5 ).

Scripture speaks honestly about sin - “You have not returned to Me” ( Amos 4:6 , 8 , 9 , 10 , 11 ); “There is no fear of God before their eyes” ( Romans 3:18 ). God’s reply to sin is salvation - “Surely His salvation is near those who fear Him, that His glory may dwell in our land” ( Psalm 85:9 ).

God is perfectly holy. He cannot stand sin. This is clear in both Amos and Romans. It is stressed in Proverbs, which emphasizes that sin is not so much sin against man but “contempt for their Maker” (17:5). Proverbs 17:9 tells us that we are to “promote love.” This love is to be modelled on the love of God. He is always the One who is sinned against. He is never the One who has done the sinning. Nevertheless, His love remains constant. It is the divine pattern for our living in love.

Day 29 4 Jeremiah 48:1-49:6 ; 2 Timothy 1:1-18 ; Psalm 119:81-88 “A curse on him who is lax in doing the Lord’s work!” ( Jeremiah 48:10 ). We should not be lax in doing the Lord’s work, “For God did not give us a spirit of timidity, but a Spirit of power, of love and of self-discipline” ( 2 Timothy 1:7 ). Through the power of the Spirit of God, we are able to say, with Paul, “I am not ashamed, because I know whom I have believed, and am convinced that He is able to guard what I have entrusted to Him for that Day” ( 2 Timothy 1:12 ). Through the power of the Holy Spirit, we are enabled to “obey the statutes of Your mouth” ( Psalm 119:88 ). Day 29 5 Jeremiah 49:7-50:10 ; 2 Timothy 2:1-26 ; Proverbs 25:21-26:2 Jeremiah speaks of a time of judgment upon Babylon ( Jeremiah 50:1-3 ) and a time of blessing upon the people of Israel ( Jeremiah 50:4-5 ). If the blessing, and not the judgment, is to come in our own day, we must be faithful in the ministry of God’s Word ...

The Word of God is to be preached, even if it is a difficult message. In face of the judgment pronounced upon Babylon , God says to His messengers, “When you get to Babylon , see that you read all these words aloud” ( Jeremiah 51:61 ). Paul calls on Timothy to “preach the Word” - “In the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of His appearing and His Kingdom, I give you this charge” ( 2 Timothy 4:1-2 ). Those who truly love the Lord’s Word and meditate on it all day long ( Psalm 119:97 ) will find it their joyful privilege and their solemn responsibility to speak His Word; “How sweet are Your words to my taste, sweeter than honey to my mouth” ( Psalm 119:103 ).

This part of Jeremiah’s prophecy is concerned with God’s judgment upon Babylon . God sets Himself against those who set themselves against Him. We live in times when “evil men and impostors will go from bad to worse, deceiving and being deceived” ( 2 Timothy 3:13 ). In such times, we must build upon “the Holy (God-breathed) Scriptures which are able to make us wise for salvation through faith in Christ Jesus” and which will “thoroughly equip us for every good work” ( 2 Timothy 3:15-17 ). This Word of the Lord is “eternal”, and God’s “faithfulness continues through all generations” ( Psalm 119:89-90 ). To say that God’s Word is eternal does not mean that it is distant and remote from time. Rather, it is to emphasize that it is relevant. It is relevant to every generation. It is eternally relevant.

Jeremiah speaks of a time of judgment upon Babylon ( Jeremiah 50:1-3 ) and a time of blessing upon the people of Israel ( Jeremiah 50:4-5 ). If the blessing, and not the judgment, is to come in our own day, we must be faithful in the ministry of God’s Word ( 2 Timothy 2:15 ). Faithful ministry of God’s Word is “like cold water to a weary soul.” It is “good news from a distant land” ( Proverbs 25:25 ). It is the Good News sent down from heaven, the Living Water of the Holy Spirit.

What a transformation there is when “the Spirit is poured upon us from on high” ( Isaiah 32:14-15 ). The blessings which God pours upon us are well summed up in 2 Corinthians 13:14 - “May the grace of the Lord Jesus Christ and the love of God, and the fellowship of the Holy Spirit be with you all.” How are these ongoing blessings communicated to us? - These blessings come to us through “true and reliable words” ( Proverbs 22:21 ). These blessings come to us from the God of perfect wisdom. His teaching is both present and personal - “I teach you today, even you” ( Proverbs 22:19 ).

“In repentance and rest is your salvation” ( Isaiah 30:15 ). Repentance is an ongoing part of our Christian experience - 2 Corinthians 12:21 emphasizes the need for continuing repentance. We have been saved. We continue to sin. We must seek, by God’s grace, to maintain our repentance. Rest is part of our redemption in Christ. To be “redeemed from the hand of the foe” ( Psalm 107:2 ) means the beginning of rest, the beginning of deliverance from the oppressor. This does not mean that the perfect state has been reached. Still, there is “wandering in desert wastelands, finding no way to a city where they could settle” ( Psalm 107:4 ). In Christ, we have entered into our rest. Still, however, there is restlessness - a God-given restlessness - as we continue to hunger and thirst ( Psalm 107:5 ) for “a city where they could settle” ( Psalm 107:7 ), a heavenly city that is permanent, and not merely transient.  In His faithful love, God assures us that...

Isaiah 28:29 contains a great description of God - “The Lord Almighty, wonderful in counsel and magnificent in wisdom.” Paul speaks, in 2 Corinthians 12:7 , of “surpassingly great revelations.”  Whenever God reveals an increased measure of His wonderful counsel and magnificent wisdom, He wants us to remain humble, resting only in His grace and power ( 2 Corinthians 12:9 ) and not in any supposed achievement or attainment of our own. He wants us always to say, from the heart, “Praise be to the Lord” ( Psalm 106:48 ).

“Lord, ... all that we have accomplished You have done for us” ( Isaiah 26:12 ). “I will boast of the things that show my weakness. The God and Father of the Lord Jesus, who is to be praised for ever ... “ ( 2 Corinthians 11:30-31 ). The way of pleasing God is the God-centred way of living. The way of angering the Lord ( Psalm 106:32 ) is the way of self-centredness. The words of Psalm 106:32-39 are full of self - “they ... they ... they.” It’s all about them. The only references to God  are descriptions of their refusal to do God’s will ( Psalm 106:32-34 ).

The people of God live in a situation of conflict. We are at war with the enemy. Nevertheless, we need not be afraid. The enemies of the Lord will be brought to nothing: “ Babylon has fallen, has fallen! All the images of its gods lie shattered on the ground!” ( Isaiah 21:9 ). “Look at the land of the Babylonians, this people that is of no account!” ( Isaiah 23:13 ). There will be “false apostles”, deceitful workmen, masquerading as apostles of Christ” ( 2 Corinthians 11:13 ). We must not become discouraged. We must not say, “There is a lion outside!” or “I will be murdered in the streets!” ( Proverbs 22:13 ). We must remember that “the Lord ... frustrates the work of the unfaithful” ( Proverbs 22:12 ).

Much of the “oracle concerning Egypt ” ( Isaiah 19:1 ) speaks of the negative aspects which are associated with the nation of Egypt . Nevertheless, there is a Word of hope at the end of this oracle ( Isaiah 19:18-25 ). In 2 Corinthians 10:15-16 , Paul expresses the hope that “our area of activity among you will greatly expand, so that we can preach the Gospel in the regions beyond you.” It is so important that we do not write people off, that we do not give up hope, that we continue to believe that God can turn things around for His glory and for the salvation of men and women. The story which is told in Psalm 106:16-29 is one which makes us wonder, ‘Can this situation be turned around? Is there any hope?’ In Psalm 106:30-31 , we catch a glimpse of hope, it is hope “for endless generations to come.”

Christ came to destroy the evil one, Satan - to bring him “down to the grave, to the depths of the pit” ( Isaiah 14:12-14 ). Satan seeks to impoverish our lives. God, however, is very different. He gives us His “surpassing grace.” This is given to us in His Son, our Saviour, the Lord Jesus Christ, God’s “indescribable gift!” ( 2 Corinthians 9:14-15 ). God’s gift of grace is so great that it surpasses our capacity for praising Him - “Who can proclaim the mighty acts of the Lord or fully declare His praises?” ( Psalm 106:12 ).

Jesus Christ was filled with “the Spirit of the Lord” ( Isaiah 11:2 ). It is by the power of the Holy Spirit that we are to live for Christ. As we give ourselves to the Lord in service, our first priority is “to honour the Lord Himself.” We do this as we “show our eagerness to help” ( 2 Corinthians 8:19 ). We, who have been so richly blessed by the Lord, are to live in obedience to Him out of joyful gratitude to Him, our Saviour ( Psalm 105:42-45 ).

Who is Jesus Christ? What has He done for us? God’s answer to these questions is found in Isaiah 9:6 - “He will be called Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace” and 2 Corinthians 8:9 - “our Lord Jesus Christ was rich, yet for your sakes, He became poor, so that you through His poverty might become rich.” We have true riches when we know God: “Rich and poor have this in common: The Lord is the Maker of them all” ( Proverbs 22:2 ).

“The holy seed will be the stump in the land” ( Isaiah 6:13 ). God preserves the faithful remnant, the remnant of faith. “If you do not stand firm in your faith, you will not stand at all”( Isaiah 7:9 ). What or who can keep us firm in the faith? - “Immanuel (God with us)” ( Isaiah 7:14 ). In the face of much opposition, we could easily become discouraged, “But God ... comforts the downcast” ( 2 Corinthians 7:6 ). To those who turn to Him, God brings His comfort. To those who turn from Him, He sends His judgment ( Psalm 105:28-36 ).

“Those who are left ... will be called holy” ( Isaiah 4:3 ). “Do not be yoked together with unbelievers” ( 2 Corinthians 6:14 ). The Lord is calling His people to holiness. They are not to be in bondage to the world and its way of living. Even though the Lord’s people are “few in number”, they have this encouragement - they are protected by the Lord: “Do not touch My anointed ones, do My prophets no harm” ( Psalm 105:15 ).

The ministry of Isaiah calls for reality, for transformed lives. This renewal of our lives can only be achieved through the power of the Lord Jesus Christ. We don’t have the power to change ourselves. It is in Christ that we become “a new creation” ( 2 Corinthians 5:17 ). This great Gospel blessing gives us much reason for praising the Lord and giving thanks to Him ( Psalm 105:1-2 ).

“All the nations may walk in the names of their gods; we will walk in the Name of the Lord our God for ever and ever” ( Micah 4:5 ). This is the kind of commitment the Lord is looking for. We commit ourselves to Him not for our benefit but for this purpose: “so that the grace that is reaching more and more people may cause thanksgiving to overflow to the glory of God” ( 2 Corinthians 4:15 ). As part of this thanksgiving to God, we offer our song of praise to Him: “I will sing to the Lord all my life; I will sing praise to my God as long as I live” ( Psalm 104:33 ).

The glory of Israel was a fading glory. We should read the closing chapters of 2 Chronicles in the light of 2 Corinthians 3:7 - The glory was fading. God, however, has revealed His glory in greater fullness - “what was glorious has no glory now in comparison with the surpassing glory” ( 2 Corinthians 3:10 ). The renewal of God’s glory comes through the Spirit ( Psalm 104:30 ).

Covenant - This is vitally important in both the Old Testament and the New Testament ( 2 Chronicles 34:29-32 ; 2 Corinthians 3:6 ). There is the Word of God ( 2 Chronicles 34:30 ) and the Spirit of God ( 2 Corinthians 3:6 ). There is the human response ( 2 Chronicles 34:31-32 ) and renewal by the Spirit ( 2 Corinthians 3:6 ). Psalm 104 speaks much of “the waters.” This makes one think of Jesus’ words concerning “rivers of living water” ( John 7:37-39 ) - the power of the Spirit being poured into our hearts ( Psalm 104:10 ; Romans 5:5 ), satisfying our spiritual thirst ( Psalm 104:11 , 13 ) and bringing fruitfulness into our lives ( Psalm 104:14 ) with a sufficiency that comes from the Lord ( Psalm 104:16 ).

“With us is the Lord our God to help us and to fight our battles” ( 2 Chronicles 32:8 ). The battle will not be easy. “Satan” is seeking to “outwit us” ( 2 Corinthians 2:11 ). Nevertheless, “we are not unaware of his schemes” ( 2 Corinthians 2:11 ). In our spiritual battle for God and against Satan, we need to know both our enemy and our God who helps us and fights for us. “The Righteous One takes note of the house of the wicked and brings the wicked to ruin” ( Proverbs 21:12 ). This is what Christ has done for us. This is what we are to do in Him.

A revival of worship does not come from the worshippers. It comes from the God whom they worship - “what God had brought about for His people” ( 2 Chronicles 29:35b-36 ). “It is God who makes both us and you stand firm in Christ” ( 2 Corinthians 1:22 ). If we are live in obedience to God’s Word, we must give ourselves wholeheartedly to praising Him. This will involve more than paying lip-service to Him. We must do His will ( Psalm 103:20-21 ).

“In his time of trouble King Ahaz became even more unfaithful to the Lord” ( 2 Chronicles 28:22 ). Times of trouble can lead people towards bitterness and further rebellion against the Lord. On the other hand, times of trouble can be precisely the times when God’s purpose is most powerfully fulfilled - “Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles” ( 2 Corinthians 1:3-4 ). Ahaz’ rebellion against the Lord had negative effects on the whole of Israel . Scripture speaks of both “his downfall and the downfall of Israel ” ( 2 Chronicles 28:23 ). We receive comfort from the Lord so that we may have a positive effect on others - “so that we can comfort those in any trouble with the comfort we ourselves have received from God” ( 2 Corinthians 1:4 ). As we consider what God is seeking, even in our troubles, to do in us and for us, we must learn to say, with the Psalmist, ...

1 John 1:1-2:17 We thank You, Lord, that Your Son, “Jesus Christ” died “for our sins” (1 John 2:1-2). This is Good News. It’s great news! It’s the best news we could ever hear – and it comes from You. What love You have for us. Help us not to keep this love to ourselves. Help us to share the Good News – “the blood of Jesus, God’s Son, cleanses us from all sin” (1 John 1:7). 1 John 2:18-3:18 We thank You, Lord, for Your gift of “eternal life” (1 John 2:24-25). Our enjoyment of eternal life has already begun – “We are God’s children now.” Our full enjoyment of eternal life is still to come – “It does not yet appear what we shall be” (1 John 3:2). Here-and-now, help us to experience Christ’s victory: “The reason the Son of God appeared was to destroy the works of the devil” (1 John 3:8). Help us to look beyond the here-and-now, to look ahead to our full enjoyment of Christ’s victory – “When He appears, we shall be like Him” (1 John 3:2). 1 John 3:19-4:21 “God is gr...

Scripture speaks of "the time of wrath" (Daniel 11:36), "a time of distress such as has not happened from the beginning of nations until then" (Daniel 12:1). For some, this will bring "shame and everlasting contempt." Through the grace of God, others will receive "everlasting life" (Daniel 12:20). This "everlasting life" is in Christ - "God has given us eternal life, and this life is in His Son. He who has the Son has life." Scripture also contains the Word of warning - "He who does not have the Son does not have life" (1 John 5:12-12). As we hear Scripture speaking to us concerning eternal life, we say in our hearts, "Such knowledge is too wonderful for me, too lofty for me to attain" (Psalm 139:6). Too wonderful? Too lofty? - Yes, but, by the grace of God, it is given to us - "I write these things to you who believe in the Name of the Son of God so that you may know that you have eterna...

Daniel 11 is concerned with conflict. This is part of our spiritual experience as well as Israel's military experience. There is an enemy who opposes the Lord and His people. Nevertheless, "the people who know their God will firmly resist him" (Daniel 11:32). How are we able to resist the enemy? We are strengthened by love, the love of God. We learn to love God as we learn to appreciate His love for us: "We love because He first loved us" (1 John 4:19). This love, His love, gives us the strength to firmly resist the enemy. God's love is a faithful love - "Your love, O Lord, endures for ever" (Psalm 138:8). His love and His faithfulness belong together - "Your love and Your faithfulness" (Psalm 138:2). How do we know of the faithful love of God? - Through His Name and His Word: "You have exalted above all things Your Name and Your Word" (Psalm 138:2). As the Name of the Lord and the Word of the Lord become precious ...

"When He spoke to me, I was strengthened" (Daniel 10:19). The strength we receive from the Lord is a greater strength than the temptations we face - "the One who is in you is greater than the one who is in the world" (1 John 4:4). To know that we receive such strength from the Lord is very encouraging when we are mocked by "our tormentors" (Psalm 137:3). Their scorn makes us wonder, "How can we sing the songs of the Lord while in a foreign land?" (Psalm 137:4). When this question arises in our hearts, "God who is greater than our hearts" (1 John 3:20) speaks His Word, and we are strengthened with the strength which comes from Him, His strength. With His strength, we are able to sing "songs of joy" (Psalm 137:3). We have this testimony - "The joy of the Lord is my strength." By ourselves, we are cast down with weeping (Psalm 137:1). Strengthened by the Lord, we have joy. We rejoice in Him.

There is real urgency about Daniel's prayer: "O Lord, look with favour on Your desolate sanctuary ... O Lord, listen! O Lord, forgive! O Lord, hear and act!" (Daniel 9:17,19). We do need to pray with urgency. There are many who seek to lead us astray (1 John 3:7) - "Bloodthirsty men hate a man of integrity and seek to kill the upright" (Proverbs 29:10). Who can help us in this situation? - Only the Lord: "The reason the Son of God appeared was to destroy the devil's work" (1 John 3:8). He alone will give us strength to "continue in Him, so that when He appears we may be confident and unashamed before Him at His Coming" (1 John 2:28).

Daniel 7:13-14 looks forward, prophetically, to the Second Coming of our Lord Jesus Christ. This is the future towards which history is moving, the future towards which God is working, the future of the Kingdom of God. This world is passing away, "but the man who does the will of God lives for ever" (1 John 2:17). Psalm 136 continues to emphasize, over and over again, that "His love endures for ever." This love does not guarantee salvation to those who refuse to welcome God's Son, Jesus Christ, as their Saviour. Responding to God's love by doing His will, we receive, eternal life. Those who belong to the Lord, those whom He has redeemed, are His for ever. Psalm 136 contains the contrast between Israel and Egypt. Israel are brought through the midst of the Red Sea. Pharaoh and his army are swept into the Red Sea (Psalm 136:13-15). The Second Coming of our Lord Jesus Christ will bring the ultimate division of men and women. There are those who b...

“For He is the living God and He endures for ever; His Kingdom will not be destroyed, His dominion will never end” ( Daniel 6:26 ). “His love endures for ever” (Psalm 136). God is the God of love. His Kingdom is the Kingdom of love. God is eternal. His Kingdom is eternal. The love of God is eternal in its origin. It is eternal in its outcome. The love of God has been revealed in history. Between the beginning and the end, there is the Cross of Jesus Christ: “He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world” ( 1 John 2:2 ).

Day 326 Ezekiel 43:1-44:31 ; 1 Peter 2:4-24 ; Psalm 132:1-18 In Ezekiel, the priests are described in great detail. In 1 Peter 2:5 , the Lord’s people are described as “a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.” This description continues in 1 Peter 2:9 - “a royal priesthood ... a people belonging to God. To His people, God gives this call - “Declare the praises of Him who called you out of darkness into His wonderful light.” To be “a holy priesthood ... a royal priesthood” is not only privilege. It is also responsibility. Concerning this privilege and responsibility, the Psalmist writes, “May Your priests be clothed with righteousness; may Your saints sing for joy ... I will clothe her priests with salvation, and her saints shall ever sing for joy” ( Psalm 132:9 , 16 ).  Day 327 Ezekiel 45:1-46:24 ; 1 Peter 3:1-22 ; Proverbs 28:18-28 In Ezekiel, we read of many sacrifices being offered to God. I...