Feasting on God's Word (One Year Bible)

Let's begin with who Jesus is, and then move on to what He does for us. (1) "The Word was God ... The Word became flesh" ( John 1:1 ,  14 ). This is what the Bible teaches us about who Jesus was - He was God - and who He became - He became man. The Bible doesn't say that (a) Jesus was man, but not God; (b) Jesus was God, but not man; (c) Jesus was neither God nor man. Jesus is truly God and truly man. He's fully God and fully man. The Bible doesn't say that the man, Jesus, was elevated to the status of God in the eyes of His followers who believed in Him. The Gospel begins with "the Word was God", and then goes on to say, "The Word became flesh." (2) "Anyone who has seen Me has seen the Father" ( John 14:9 ). Many say, "How can a man be God?" That is a wrong question to ask! What we should ask is this: "Can God become a man?" When we ask this question in the light of the Bible's teaching ...

'King of the Jews' (Matthew 2:2). Jesus came from the Jews. He came for 'all nations' (Matthew 28:19). He is the 'King of kings' (Revelation 17:14; Revelation 19:16). Here on earth, we are learning 'to worship Him' (Matthew 2:2). We are being prepared for heavenly worship (Revelation 7:9-12): 'Kings and queens and beggarmen, presidents and servants, the people of all nations, will gather on that day. We will kneel before the King. None will be observers. We will lift our voices. Together, we will say, "He is the King and He will reign forever. He is the King and we will sing His praise. The King of kings and Lord of lords forever, Jesus, He is the King. Hallelujah to the King, He is our salvation. Master of the universe, King of all creation"!' Let 'Jesus...take the highest honour'. Let us 'glorify the King of kings' ( Songs of Fellowship , 302, 590).

John 7:37-38  (1) We begin with the context of Jesus' great invitation -    (a) the Feast of Tabernacles;    (b) the teaching of the Old Testament Scriptures. (a) The Feast of Tabernacles   (i) Its historical significance It reminded the people of Israel that they had been wanderers in the desert, dependent on the grace and mercy of God to provide for them in their need.   (ii) Its agricultural significance It was a Harvest Thanksgiving. A priest took a golden pitcher, which held about two pints. He filled it with water from the Pool of Siloam. He carried it through the Water Gate, to the altar of the Temple, where it was poured out as an offering to God. This was a vivid thanksgiving for God's good gift of rain. It was an enacted prayer for rain. It was a memorial of the water which sprang from the rock, while God's people were travelling through the wilderness. It was in this context that Jesus spoke His tremendous words concerning Himse...

“He must increase, but I must decrease” ( John 3:30 ). One ministry was about to end. Another ministry was about to begin. The second ministry would be greater than the first ministry. - The first ministry was the ministry of John the Baptist. - The second ministry was the ministry of Jesus the Saviour. What a difference there is between a Baptist and the Saviour. Plenty of people can baptize. Only one can save – Jesus. “He must increase, but I must decrease” ( John 3:30 ). This is an abiding principle of the Christian life. The servant must decrease. The Saviour must increase. There must be less of self, and more of Christ. We must learn to focus on Christ as the very centre of our faith and life, our worship and witness. We will receive blessing from our Saviour, as we learn to keep Him at the centre of every part of our life. “No one can receive anything except what is given him from heaven” ( John 3:27 ). What does the servant of the Lord bring to the people...

If I were to go around the congregation and ask you, "Why have you come to this church service?", I'm sure I would get quite a variety of different answers. Some of you, if you were being perfectly honest, might have to say, "I came because I've got into a routine of coming to church on a Sunday." If this is what you're thinking, that's very sad. How can you expect to get anything out of the service, if you have only come to church because it's part of your weekly routine? Others may say, "I feel that I must come because it's my duty." There's a sense in which this is true, yet, if that's all that brings you to church, you're missing a great deal. Such an attitude is surely a far cry from the attitude of the Psalmist: "I was glad when they said to me, 'Let us go to the house of the Lord'" ( Psalm 122:1 ), Others may say, "I've come to church to hear the minister speak." Yes. You will ...

The concluding message, preached by Joshua, is a call for the people to exalt the Lord. They make a definite and public commitment to the Lord. The Christ-centredness of real commitment to the Lord is summed up in the words of John the Baptist: "He must become greater; I must become less" (John 3:30). We must confess Christ and honour Him - "The One who comes from heaven is above all" (John 3:31). We must listen to what He says to us - "The One whom God has sent speaks the words of God, for God gives the Spirit without limit" (John 3:34). It will not be easy to live a life of true commitment to Christ. Nevertheless, we have God's promise: "Cast your cares on the Lord and He will sustain you" (Psalm 55:22).

God is in control! Jesus was born at Bethlehem - Long before it happened, God had it planned (Luke 2:1-7; Micah 5:2-3). As we approach Christ's Return, God still has His plan. He is still in control. The birth of Christ is not merely an event from the past. It is also a message for the future. We look back so that we can move forward. We are fearful about many things. 'What's the world coming to?', we ask. God turns our question on its head: 'Christ is coming to the world'. From His first coming, we look on to His Second Coming - He 'will come to all the people' (Luke 2:10): 'Every eye will see Him' (Revelation 1:7). His Return invites us to ask another question: 'When the Son of man comes, will He find faith on earth?' (18:8). For you, is it still 'before Christ'? Let the 'new age' begin: Let Christ be 'born this day' (Luke 2:11) - in your heart!

No ordinary child! Jesus would be special - very special! This was the message the angel brought to Mary - 'He will be great...the Son of the Most High...the child to be born will be called holy, the Son of God' (Luke 1:32,35). We celebrate the birth of a child. How much more should we celebrate the birth of our Saviour, the Lord Jesus Christ! 'Come on and celebrate! His gift of love we will celebrate - the Son of God who loved us and gave us life' ( Mission Praise , 99). God is calling us to worship His Son, our Saviour. Let Jesus be the centre of your attention. No one else must compete with Him. 'O come let us adore Him...For He alone is worthy...We'll give Him all the glory...Christ the Lord' ( Mission Praise , 490). He is more than 'a lovely baby - much more than that! He is our wonderful Saviour!

God has given us ‘a new Name’. It is ‘the Name which is above every name’, the Name of our Lord and Saviour, Jesus Christ ( Isaiah 62:2 ; Philippians 2:9-11 ).

Jesus Christ is the Word of God. He is the Beginning. He is also the End (John 1:1-3; Revelation 21:6). He is 'the Word...made flesh. 'We have seen His glory' (John 1:14). This is only the beginning. When He returns, we shall see His glory - 'we shall see Him as He is' (1 John 3:2). From Him, there is creation (John 1:1-3). From Him, there is salvation (John 1:12-13). In Him, we receive the forgiveness of sins and the gift of the Holy Spirit (John 1:29,32-34). He is the Word of God, the Lamb of God and the Son of God (John 1:1,29,34). When we look at Jesus Christ, we see God - 'the Word was God' (John 1:1), 'No one has ever seen God; the only Son, who is in the bosom of the Father, He has made Him known' (John 1:18). Do you want to know what God is like? - Look at Jesus (John 14:9). What do we see when we look at Him? - 'the Lamb of God who takes away the sin of the world' (John 1:29).

In  John 4:11 , we see the woman seeking. In  John 4:29 , we hear her speaking. Through her seeking and speaking, others begin seeking ( John 4:30 ) and speaking ( John 4:42 ). When she began her seeking, she was thoroughly perplexed and mystified. The words of this stranger seemed to be absurd. Did this stop her seeking? No! She kept on seeking. She didn’t say, “I don’t understand this. I’ll just forget I ever heard it.” What she did say was this, “I don’t understand this, but I do want to understand.” Before we move from her seeking to her speaking, we must note the connection between seeking and finding – Jesus said, “Seek and you will find” ( Matthew 7:7 ). Once the woman had found, she had to speak. She had to share with others what she had found ( John 4:28-29 ). Her speaking led to others’ seeking. She challenges them to think about Jesus. She asks them, “What do you think?”They begin to seek for Jesus ( John 4:30 ). They seek, and they find – “Many of ...

What is to be our attitude to the Sabbath? The best way to develop a proper attitude, a Christian attitude, to the Sabbath is to look, first of all, at Jesus' attitude to the Sabbath. In a very real sense, the specific question, "What is to be my attitude to the Sabbath?" is included in the broader question, "What is to be my attitude to Jesus?" As we look Jesus' attitude to the Sabbath, with a view to answering the question, "What is to be my attitude to the Sabbath?", we notice two key features. There is Someone greater than the Sabbath - Jesus ( John 5:18 ). this is the dividing line between a disciple and a Pharisee. A disciple comes to the Saviour. A Pharisee, with all his Sabbath-keeping, does not acknowledge his need of the Saviour. Jesus viewed His whole life as holy to God and wholly to God ( John 5:17 ) for service. From these two observations about Jesus, we note five further principles concerning the place of the Sabbath in...

Many are ‘like sheep without a shepherd’. We must not fail them. We must ‘teach them many things’ (Mark 6:34). In all our teaching from the Scriptures, let us point people to Christ (Luke 24:27). He is "the Good Shepherd who lays down His life for the sheep." He has come to give us "life in all its fullness" (John 10:10-11).

We look at the first seven chapters of John's Gospel. Our seven words are (1) Who; (2) What; (3) Wind; (4) Worship; (5) Wholeness; (6) Word; (7) Witness. (1) Who is Jesus? Chapter 1: (a) the Word (v. 1); (b ) God (v. 1); (c) the life (v. 4); (d) the light of men (v 4 ) and the true light (v. 9); (e) the only begotten Son (v. 18) or the Son of God (vs, 34, 49); (f) the Lamb of God (vs. 29, 36); (g) Master (v. 38); (h) the Messiah or the Christ (v. 41); (i) the King of Israel (v. 49); (j) the Son of Man (v.51). We focus our attention on another description of Jesus - "this is He who baptizes with the Holy Spirit" (v.33). This is based on the Spirit's descending, like a dove, to abide on Jesus (vs.32-33). (2) What kind of Spirit does Jesus baptize us with? What kind of Spirit does He pour out upon us? What kind of Spirit does He give to us to live in us? Chapter 2: The Holy Spirit is "the Spirit of Jesus ( Acts 16:7 ), "the Spirit of Christ" ( ...