Feasting on God's Word (One Year Bible)

“You will know that what you have been told is true” (Luke 1:4). Historical truth underlies the spiritual truth through which the Spirit brings home to our hearts the meaning of the Gospel. Without the historical truth, there is no Gospel. The Gospel is not based on myth. It is God’s testimony to His truth: truth - unchanged, unchanging and unchangeable. The historical truth of the Gospel is not something that we can set aside, as we search for some deep meaning, which is independent of historical truth.

'King of the Jews' (Matthew 2:2). Jesus came from the Jews. He came for 'all nations' (Matthew 28:19). He is the 'King of kings' (Revelation 17:14; Revelation 19:16). Here on earth, we are learning 'to worship Him' (Matthew 2:2). We are being prepared for heavenly worship (Revelation 7:9-12): 'Kings and queens and beggarmen, presidents and servants, the people of all nations, will gather on that day. We will kneel before the King. None will be observers. We will lift our voices. Together, we will say, "He is the King and He will reign forever. He is the King and we will sing His praise. The King of kings and Lord of lords forever, Jesus, He is the King. Hallelujah to the King, He is our salvation. Master of the universe, King of all creation"!' Let 'Jesus...take the highest honour'. Let us 'glorify the King of kings' ( Songs of Fellowship , 302, 590).

“We wish to see Jesus… The hour has come that the Son of Man should be glorified… I, if I am lifted up from the earth, will draw all people to Myself…  although He had done so many signs before them, they did not believe in Him… they loved the praise of men more than the praise of God” ( John 12:21 , 23 , 32 , 37-43 ). When we say, “We want to see Jesus”, we are led by the Holy Spirit to the Cross of Christ. In the Cross of Christ, we see love that appeals to all people, calling them to come to the Saviour and receive His salvation. Sadly, there are many who refuse to believe in the Lord Jesus Christ. There are some who find themselves drawn to the Saviour. They “believe in Him” but  “they do not confess Him” because “they love the praise of men more than the praise of God.” What are we to say when the love that makes its appeal to all is rejected by many? – “Not everyone has faith, but the Lord is faithful” ( 2 Thessalonians 3:2-3 ). Wh...

Deuteronomy 16:1-17:13 Lord, we celebrate Your love. We rejoice in Your salvation. Your love is a dying love. We see Your love in the death of Jesus, our Saviour. It's also an undying love. It's the only love that never dies. It never comes to an end. It's eternal love, shown to us in the sacrificial death of "the Lamb of God who takes away the sin of the world" (John 1:29).

“Every man did what was right in his own eyes” (Judges 21:25). This sad situation is with us still. May God give us grace to pray, “Not my will, but Thine be done” (Matthew 26:42).

The reign of Jehoshaphat was a good reign. He was the “king of Judah” (2 Chronicles 20:31). He was very different from “King Ahab of Israel” (2 Chronicles 18:3). Good kings, bad kings - Each has his influence on the people: a good influence, a bad influence. Reading about these things makes us think about ourselves and the influence we have on other people. Is it good or bad? What about our own commitment to the Lord? Is it real? Is it changing us - and others?