James' attack on "dead faith" (G. C. Berkouwer, Faith and Justification, 137) and his protest for faith as "a truly experienced reality" (136), which dominates the whole of life, does not conflict with Paul who speaks against the works of the law but not against the works of faith.
" ... Will you ... come and stand before Me in this house, which bears My Name, and say, We are safe" - safe to do all these detestable things? Has this house, which bears My Name become a den of robbers to you? But I have been watching! declares the Lord" (Jeremiah 7:8-11). “God demands a conversion of the mind and heart as the basis of peace and security (cf. Is 26:3), not the superstitious veneration of a stone building or a traditionally sacred site” ( R K Harrison , Jeremiah ).
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