Skip to main content

How Long, O Lord? (Psalm 13)

The ‘how long’ questions are questions asked by a man who feels that God is far away. These questions must, however, be reversed, if we are to move beyond these feelings into the reality of knowing God. God says, ‘How long?’ The Lord is saying to us, “It doesn’t matter how long. Now is the time for a new beginning.” v.1a: “How long, O Lord? Will You forget me forever?” – Now is the time for forgetting the Lord no longer: “Remember Jesus Christ, risen from the dead” (2 Timothy 2:8). v. 1b: ” How long will You hide Your face from me?” – Now is the time for hiding from the Lord no longer: “Come to Me, all you who are weary and burdened, and I will give you rest” (Matthew 11:28). These blessings are hidden from those who, in proud arrogance, refuse to come to the Lord – “You have hidden these things from the wise and learned” (Matthew 11:25). They are “revealed” to those who “come” to the Lord with the sincerity and humility of ‘little children” (Matthew 11:25, 28). v. 2a: “How long must I wrestle with my thoughts … ? ” – Now is the time for wrestling with the Lord no longer: “Mary was greatly troubled at his words and wondered what kind of greeting this might be … ‘How will this be,’ Mary asked the angel, ’since I am a virgin?’ … ‘I am the Lord’s servant,’ Mary answered. ‘May it be to me as you have said.’” (Luke 1:29, 34, 38). v. 2b: “How long must I … every day have sorrow in my heart?“- Now is the time for sorrowing no longer: “I am the Resurrection and the Life” (John 10:25-27). Christ points us to the future. v. 2c: “How long will my enemy triumph over me?” – Now is the time for being defeated no longer: “Since the children have flesh and blood, he too shared in their humanity so that by his death he might destroy him who holds the power of death—that is, the devil—and free those who all their lives were held in slavery by their fear of death … Because he himself suffered when he was tempted, he is able to help those who are being tempted” (Hebrews 2:14-15, 18). Now is the time for believing God’s promises. Now is the time for receiving His blessings. Now is the time for coming to the Saviour. vs. 3-4: “Look on me and answer, O Lord my God. Give light to my eyes, or I will sleep in death; my enemy will say, “I have overcome him,” and my foes will rejoice when I fall.” Without God, we are overcome. vs. 5-6: “But I trust in your unfailing love; my heart rejoices in your salvation. I will sing to the LORD, for he has been good to me.” With God, there is trusting, rejoicing and singing – trusting in His unfailing love, rejoicing in His salvation, singing of His goodness. From verse 1 to verse 6, the Psalmist’s mood has changed dramatically. He wishes to lead us on this movement from life without God to life with God. God has come near to us in Christ. He is Emmanuel – God with us. God invites us to come near to Him. We come to Him through Christ. Through Him, we have this great testimony: “It is no longer I who live but Christ who lives in me” (Galatians 2:20).

Comments

Popular posts from this blog

Arise, Shine ...

"Arise, shine, for your light has come, and the glory of the Lord rises upon you" (Isaiah 60:1). * Let the light of Christ shine. * Let the words of Scripture lead to thoughts of the Saviour. * In Christ, we are called to salvation, sanctification and service. * Be wise – worship the Saviour. Is 60:1-6; Ps 72:1-7,10-14; Eph 3:1-12; Mt 2:1-12

God’s Blessing .

“The Lord blessed the Egyptian’s house for Joseph’s sake” (Genesis 39:5). God’s blessing overflows. We go back to Genesis 39:2 – “the Lord was with Joseph.” God was blessing Joseph – and His blessing overflowed to others.

Power from the Lord, Glory to the Lord

The power of God was upon Elisha. God was at work in mighty power. When we red about Elisha, we say, in our hearts, ‘This is not about Elisha. This is about God - - God working through Elisha.’ We must always remember to give all the glory to the Lord. The praise does not belong to the servant. It belongs to the Lord. He alone is worthy of praise.