Skip to main content

Set Free By The Lord, Set Free For The Lord

Before we come to “the Ten Commandments”, we have these great words, “ I am the Lord your God, who brought you out of Egypt, out of the land of slavery” (Exodus 20:2).  Grace comes first. Holiness follows on from grace. We see the same pattern in the New Testament – in the teaching of Jesus, in the letters of Paul.
From the ministry of Jesus, we have the words, “Neither do I condemn you … Go and sin no more” (John 8:11). “Neither do I condemn you” – This is grace. “Go and sin no more” – This is holiness. It’s not grace without holiness. It’s not holiness without grace. It’s grace and holiness together. It’s grace leading on to holiness.
Paul’s letter to the Ephesians begins with grace – “Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ” (Ephesians 1:3). Paul emphasizes that we have been saved by grace and we are called to holiness –  “By grace you have been saved, through faith … to do good works … ” (Ephesians 2:8-10). To those who have been saved by God’s grace, the Apostle Paul writes, “I urge you to live a life worthy of the calling you have received” (Ephesians 4:1).
In his letter to the Romans, Paul gives us a great description of ”the Gospel.” He says that “it is the power of God that brings salvation to everyone who believes” (Romans 1:16). To those who have saved by the grace of God, Paul says this: “Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship” (Romans 12:1).
We cannot save ourselves. We cannot make ourselves holy. From beginning to end, salvation is the work of God’s grace. He brings us to Himself. He forgives our sins. He comes to live in our hearts. He gives us the strength to live for Him. He will bring us to His glorious and eternal Kingdom. All glory to His great Name!

Comments

Popular posts from this blog

Lord, we worship You in the place of worship ...

Psalm 48:1-14 Lord, we worship You in the place of worship – “Within Your Temple, we meditate on Your unfailing love.” Help us to go out from there, and play our part in seeing that Your praise “reaches to the ends of the earth” (Psalm 48:: 9-11). How will other people know of Your love, if we don’t tell them? How will they find their way to Your House, if we don’t invite them? When we share Your Word with others, help us to remember Your promise: “My Word … will not return to Me empty, but will … achieve the purpose for which I sent it” (Isaiah 55:11).

Jesus And The Woman At The Well – Learning From Jesus

Jesus is tired. He rests at the well. A woman comes along … Out of this very ordinary situation comes a great opportunity to speak of spiritual truth. Jesus doesn’t barge in like a bull in a china shop. He makes an intriguing comment about “living water” (John 4:10), and, then, He waits for the woman’s reply. She asks Him to explain what He means (John 4:11-12). She asks. Jesus answers. His answer is a call to faith. He doesn’t start pleading with the woman – putting pressure on her. He gives a general answer to her question. His answer leads to her next question, “Sir, give me this water … ” (John 4:15). The woman recognizes the uniqueness of “this water.” Jesus is speaking about something different. She’s still confused. She’s doesn’t understand what He’s talking about – but she wants to understand. Suddenly, Jesus changes the direction of the conversation. He asks her to go and get her “husband” (John 4:16). What’s going on here? What’s this all about? Jesus ...

Conversion

" ... Will you ... come and stand before Me in this house, which bears My Name, and say, We are safe" - safe to do all these detestable things? Has this house, which bears My Name become a den of robbers to you? But I have been watching! declares the Lord" (Jeremiah 7:8-11). “God demands a conversion of the mind and heart as the basis of peace and security (cf. Is 26:3), not the superstitious veneration of a stone building or a traditionally sacred site” ( R K Harrison , Jeremiah ).