Feasting on God's Word (One Year Bible)

2 Samuel 3:1-39 Our sin is sad. Our sin is shameful. Can anything be done about our sin? When, Lord, we think about our sin, help us to remember this: You have done something about our sin. Our sin threatens to overwhelm us. we feel like we're going down. We don't have a chance. we can't do anything about it. We can't - but You can! You can - because You have! When Jesus died and rose again, He triumphed over sin. He won the victory for us. That was a long time ago - but it's still the reason we believe that Your triumph can become real in us and through us. What You did then, You can still do now. You raised Jesus from the dead. Give us Your strength to "walk with You in newness of life" (Romans 6:4).

2 Samuel 2:1-32 There are times, Lord, when we need to start all over again. We need to make a new beginning with You. We've wandered away from You - and we wonder if You'll have us back again. Help us, Lord, to know, in our hearts, that You never lose patience with us. Your love for us remains constant, even when we're "in the far country" of our sin (Luke 15:13). You're always waiting for us to return to You. Our returning to You is not insignificant. It is important. How can we enter into Your blessing if we refuse to return to You? When we think about our returning to You, help us never to forget that it is never any more than a response to Your coming to us - "to seek and to save the lost" (Luke 19:10).

2 Samuel 1:1-27 So often, Lord, we start out well - and then something goes wrong. Our heads go down. We lose our way. We fall away from You. Where does this spirit of defeat, this spirit of giving up, come from? - It comes from Satan. He sweeps in. He sweeps us off our feet. He sweeps us away from You. When Satan attacks us, help us, Lord, to remember Your promise: You are "able to keep us from falling" (Jude 24-25). Help us to hear Your Word: "My grace is sufficient for you, for My power is made perfect in weakness" (2 Corinthians 12:9).

Notice the importance of prayer in the advance of the Gospel. They were looking for a prayer meeting when Lydia was saved (Acts 16:13-14). They were going to a prayer meeting when the girl was saved (Acts 16:16-18). They were having a prayer meeting when the jailer was saved (Acts 16:25-34). They had gone to Philippi ‘to preach the Gospel to them’(Acts 16:10). Even when they were ‘in chains’, the Gospel proved itself to be ‘the power of God for salvation to everyone who has faith’(Ephesians 6:20; Romans 1:16). ‘The Word of God is not bound’. It is ‘living and active’. ‘Sharper than any two-edged sword’, it is ‘the sword of the Spirit’(2 Timothy 2:9; Hebrews 4:12; Ephesians 6:17). Do you want people to ask the Salvation question and heed the Gospel answer (Acts 16:30-31)? ‘Pray at all times in the Spirit… with all perseverance’(Ephesians 6:18).

We have the great promise of the Gospel. In Christ, there is full salvation for all who come to God through Him. Alongside this great promise, there is also the strong warning of the Gospel. We read the solemn words of Psalm 11:6 – “On the wicked he will rain fire and brimstone; a scorching wind will be their lot” “Fire and brimstone” – What are we to say about this? We must note that Psalm 11 doesn’t end with “fire and brimstone.” It ends with the words: “upright men will see His face” (Psalm 11:7). God doesn’t want to leave us where He finds us. He doesn’t want to leave us trembling in fear of “fire and brimstone.” He speaks to us of these things so that we might see our need of the Saviour. He speaks to us of these things so that we might”flee from the wrath to come” (Luke 3:7). He speaks to us of these things so that we might find our way to the Cross of Christ. He speaks to us of these things so that we might learn to confess our sins and receive God’s forgiveness: “...

Waiting on the Lord, witnessing for Him and winning others for Him ‘The Lord God has given me the tongue of those who are taught, that I may know how to sustain with a word him that is weary. He wakens me morning by morning, wakens my ear to listen like one being taught’ (Isaiah 50:4). We are to listen to God. We are to speak for God. We cannot speak for God unless we are listening to Him. Before we can speak for God, we must speak to Him. We must pray, ‘Speak, Lord, for Your servant is listening’ (1 Samuel 3:9-10). Listening to God comes before speaking for God. First, we wait on the Lord – ‘I waited patiently for the Lord’. Then, we witness for the Lord – ‘He put a new song in my mouth, a hymn of praise to our God’. Waiting on the Lord and witnessing for Him, we will win others for Him – ‘Many will see and fear and put their trust in the Lord’ (Psalm 40:1-3). Waiting on the Lord – let us look to Christ, crucified and risen for us. ‘Into Thy hand, I commit ...

“The appearance of His face changed”; “His clothes became as bright as a flash of lightning”; Peter, James and John “saw His glory” – the glory of the Son of God (Luke 9:35). The transfiguration points forward to Christ’s crucifixion: “They spoke about His departure, which He was about to bring to fulfilment at Jerusalem” (Luke 9:31). It also points beyond His crucifixion to the glory of His resurrection – the glory of Christ, risen from the dead; the glory of Christ, seated at the Father’s right hand.

In his message to the elders at Ephesus, Paul describes his ministry in this way – “I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house, testifying to both Jews and to Greeks of repentance to God and of faith in our Lord Jesus Christ” (Acts 20:20-21). As he speaks of this Christ-centred ministry, Paul makes it clear that he does not carry out this ministry in his own strength. He speaks of the next step in his missionary journey – “now … I am going to Jerusalem, bound in the Spirit” (Acts 20:22). We learn from Paul that the Holy Spirit is leading us on to greater things – in the service of Christ. Paul was not content with what he had achieved in the service of Christ. led by the Holy Spirit, Paul was moving on to greater things. This is the way the Holy Spirit is leading us today. We must not rest content. We must go on.

We need to study Leviticus - not just read it. Leviticus follows on from Genesis and Exodus. In Genesis, we see man ruined. In Exodus, we see man redeemed. In Leviticus, we see man worshipping. This is a book of worship. It is a book for redeemed people. It shows them how to worship God. What is true worship? We do not begin with the worshipper. We begin with the God who is worshipped: ‘The Lord called Moses’ (1:1). Before worship, there is revelation. God reveals Himself to us. (a) He shows us who He is. (b) He speaks His Word to us. (a) He says to us, ‘I am the Lord’ (22:2-3, 8-9, 16, 30-33). He says to us, ‘I am your God’ (23:14, 22, 28, 40, 43). We say to Him, ‘You are our God’ (23:14). (b) ‘The Lord spoke.’ ‘The Lord said.’ ‘The Lord commanded.’ Leviticus contains many direct messages from the Lord. In Leviticus – the book of holiness and atonement – , God reveals Himself as the God of holiness and love. (i) Leviticus speaks much about God’s holiness. It also speaks o...

Joshua 3:1-17 Help us, Lord, to be active for You - "the people who know their God will be strong and take action" (Daniel 11:32) -  and to wait upon You - "those who wait upon the Lord will renew their strength" (Isaiah 40:31). We need both - prayer and action, seeking Your will and doing Your will. Give us wisdom to know Your will, and courage to do Your will.

“Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. But it will be more bearable for Tyre and Sidon at the judgment than for you. And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades. “Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects him who sent me.” (Luke 10:13-16). When we read these words of Jesus, we may think that they sound very negative. We must not miss the positive message. Things can be turned around. You don't need to wander far away from God. You can come back to Him.You can be blessed by Him. Listen to Jesus. Hear what He's saying to you. There is a word of warning here. There's also a promise of blessing. Will we be 'lifted to the heavens'? - "There's a way back to God From the dark paths of sin; ...

Ruth 1:1-22 Following the triple tragedy of the deaths of Elimelech, Mahlon and Chilion (Ruth 1:3-5) and the departure of Orpah (Ruth 1:14), there was a new beginning for Naomi and Ruth. This new beginning came to them when "they came to Bethlehem" (Ruth 1:19). The town of Bethlehem marked a new beginning for them. It marks a new beginning for us. This was the place where our Saviour was born. "They happened to to enter Bethlehem just when the barley harvest began." The timing of their arrival turns our thoughts towards fruitfulness. We come to our Saviour - born at Bethlehem, and He makes us fruitful in His service. Without His help, we cannot even begin to see a harvest gathered in for Him. If we are to see the Lord's blessing on the work we do for Him, we must look to Him, putting our trust in Him. Ruth 2:1-4:22 This is the story of Ruth and Boaz. It is a story which leads on to David (Ruth 4:22) - and, beyond him, to Christ. In this story of love, w...

“Blessed is He who comes in the Name of the Lord!” (Mark 11:9). Blessing is in Jesus. Blessing comes to us through Him. There's no direct route to God's blessing without going by way of Jesus. He is "the Way, the Truth and the Life." We come to God the Father through Him (John 14:6). When we are deeply aware of our sin, we rejoice in this: There is one God and one Mediator between God and us, the Man Christ Jesus, who gave Himself as a ransom for us all" (1 Timothy 2:5-6). 

"Mary ... sat at the Lord’s feet, listening to what He said" (Luke 10:39). What was the difference between Martha and Mary? Was it, "Martha did everything. Mary did nothing"?  No! There was something that Martha didn't do. She didn't sit at the Lord's feet and listen to what He said. There was something that Mary did do. What Martha didn't do was "the one thing" (Luke 10:42) that Mary did do. "Mary ... sat at the Lord's feet, listening to what He said."  Sitting at the Lord's feet, listening to what He says to us. Is this a waste of time? That's what some people tell us. It's not what Jesus tells us.  When Martha criticized Mary - " Martha was distracted by all the preparations that had to be made. She came to Him and asked, ‘Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!’ (Luke 10:40), Jesus had an answer for her -  ‘Martha, Martha,’ the Lord answe...

Many are ‘like sheep without a shepherd’. We must not fail them. We must ‘teach them many things’ (Mark 6:34). In all our teaching from the Scriptures, let us point people to Christ (Luke 24:27). He is "the Good Shepherd who lays down His life for the sheep." He has come to give us "life in all its fullness" (John 10:10-11).

The storm is raging: ‘they were making headway painfully, for the wind was against them’ (Mark 6:48). Jesus draws near, and there is peace: ‘the wind ceased’ (Mark 6:51). Another ‘storm’ continues to rage: ‘Why do your disciples not live according to the tradition of the elders...?’ (Mark 7:5). How did Jesus respond to this ‘storm’ of criticism? - He exposed the hypocrisy of those who made the tradition of men more important than the Word of God (Mark 7:7-9,13). He invited ‘the people’ to come ‘to Him’, to ‘hear’, to ‘understand’. His Word was addressed to ‘all’ of them (Mark 7:14). Jesus emphasizes this point: ‘man looks on the outward appearance, but the Lord looks on the heart’ (1 Samuel 16:7). The heart of the matter is the matter of the heart. Which will it be? - ‘Their hearts were hardened’ (Mark 7:52) or ‘Loving the Lord your God with all your heart’ (Mark 12:30).

We look at the first seven chapters of John's Gospel. Our seven words are (1) Who; (2) What; (3) Wind; (4) Worship; (5) Wholeness; (6) Word; (7) Witness. (1) Who is Jesus? Chapter 1: (a) the Word (v. 1); (b ) God (v. 1); (c) the life (v. 4); (d) the light of men (v 4 ) and the true light (v. 9); (e) the only begotten Son (v. 18) or the Son of God (vs, 34, 49); (f) the Lamb of God (vs. 29, 36); (g) Master (v. 38); (h) the Messiah or the Christ (v. 41); (i) the King of Israel (v. 49); (j) the Son of Man (v.51). We focus our attention on another description of Jesus - "this is He who baptizes with the Holy Spirit" (v.33). This is based on the Spirit's descending, like a dove, to abide on Jesus (vs.32-33). (2) What kind of Spirit does Jesus baptize us with? What kind of Spirit does He pour out upon us? What kind of Spirit does He give to us to live in us? Chapter 2: The Holy Spirit is "the Spirit of Jesus ( Acts 16:7 ), "the Spirit of Christ" ( ...

Isaiah 61:1-3; John 21:1-17; Revelation 5:11-14 When our service of worship ends, our service in the world begins. God is calling us to be alive in our worship , and he's calling us to be involved in our community . Worshipping the Lord and serving Him - we need both, not one without the other. We are tio be committed to the Lord in the whole of our life - not just part of it.  * We are not to say, "I will worship the Lord for an hour on a Sunday, but I don't want to get involved in serving Him during the rest of the week." "It's just an hour on a Sunday." Can we ever truly worship the Lord if we're thinking like this? True worship leads to active service/ If we are learning to worship the Lord, we will want also to serve Him.  * We are not to say, "I can be a good Christian without going to Church." What does this say about our commitment to the Lord, if we do not take time to be with Him, giving thanks to Him, listening to wh...

When you're at a crossroads, it's so important that you make the right decision. Once you've made the right decision, it's so important that you keep on heading in the right direction. Some people tell us that there are many ways to God and many ways to heaven. This is not what Jesus tells us. What does Jesus say to us? - He says, "I am the Way, the Truth and the Life. No-one comes to the Father except through Me" (John 14:6). Jesus says, "I am the door; if any one enters by Me, he will be saved" (John 10:9). How does Jesus open the door to heaven for us? He says, "I am the Good Shepherd. The Good Shepherd lays down His life for us" (John 10:11). It's through His death on the Cross that Jesus opens the door to heaven. What is heaven? We speak about going up to heaven when our life on earth is over. We can also speak of heaven coming down to us while we are still here on earth - "Heaven came down and glory filled...

Luke 10:1-37 Christ’s message – ‘The kingdom of God has come near to you’(9) – calls for our response – hearing with faith or rejecting in unbelief (16). Where does this response of faith come from? – From God: He reveals Himself to us (21). Questions: Why do we ask them? – ‘to put Jesus to the test’(25), ‘to justify ourselves’(29)? You cannot come to Christ until you stop trying to justify yourself – Are you trying to test Him or learning to trust Him? (a) What shall I do to inherit eternal life?’ (25): The law cannot save. It can only show us our need of the One who does save – Jesus (Romans 8:3-4). (b) ‘Who is my neighbour?’(29): ‘Passing by on the other side’(31-32) – This is not love. It’s nothing like the love of God for ‘sinners’(Romans 5:8). Jesus loves you. Let Him save you. Let His love change you.

Psalms 89:38-90:17 ‘Lord, You have been our dwelling place throughout all generations… From everlasting to everlasting, You are God’( Psalm 90:1-2 ). The Bible begins with the words, ‘In the beginning, God…’. Before the world began, there was God – ‘the eternal God’. He is ‘the high and exalted One’. He is the God ‘who inhabits eternity’. He is the God ‘who lives for ever’. He has no beginning. He has no end. He is ‘the beginning and the end’. Our life on earth has a beginning. It has an end. Trusting in ‘the eternal God’, we rejoice in His precious promises – ‘The eternal God is your refuge, and underneath are the everlasting arms’; ‘I have loved you with an everlasting love’; ‘The free gift of God is eternal life through Jesus Christ our Lord’( Genesis 1:1 ; Deuteronomy 33:27 ; Isaiah 57:15 ; Revelation 21:6 ; Jeremiah 31:3 ; Romans 6:23 ).

Jesus tells us a story of God’s love. Jesus is the Story of God’s love. In the preaching of God’s Word – the parable of the prodigal son (Luke 15:11-32), we have a story told By Jesus. It’s a story of God’s love. In the celebration of the Lord’s Supper, we have the Story of Jesus. It’s the story of the perfect Son. Jesus is the Story of God’s love.

God loves us. He comes to us. He calls us to come to Him. The call of Samuel is a vivid example of what God can do in the lives of children. Samuel’s early response to God set in motion a whole process of events leading Samuel to become ‘a prophet of the Lord’ through whom ‘the Word of the Lord… came to all Israel’ (1 Samuel 3:10, 19-4:1). Let us ground our children in Christ, encouraging them to have great expectations of what God can do in and with their lives as they grow up, loving Him. The people of Israel were ‘defeated’ by the Philistines. The greatest tragedy of this defeat was the ‘capture’ of ‘the ark of God’: ‘The glory has departed from Israel , for the ark of God has been captured’ (1 Samuel 4:10 -11, 22). We may lose ‘goods, honour, children, wife’ ( Church Hymnary , 454). The glory of God among His people – We must not lose this!   God loves us. His love for us inspires our love for Him. Obedience is grounded in salvation. The Ten Commandments (Deuter...

 * The Kingdom of God does not belong to this world (John 18:36). The Kingdom of God has come into this world (Mark 1:15). God's Kingdom cannot be identified with anything that belongs to this world. The church is not the Kingdom. The church is a signpost. It points us to the Kingdom. It is a sign that the Kingdom has broken into earthly existence.     * Jesus has come. The Kingdom has come. When Jesus says that the Kingdom is in the midst of us, He is speaking of His presence in our midst. Where Jesus is, there is the Kingdom. Jesus is the Kingdom.  * In Christ's first coming, the Kingdom has come. In His Second Coming, the Kingdom will come. Jesus teaches us to pray, "Thy Kingdom come." He is directing our attention to the coming Kingdom. In Jesus' first coming, there is a real coming of the Kingdom. There is also this message, "There is more to come." When we pray, "Thy Kingdom come", we are praying, "Lord, lead us on, from the pro...

What's it all about - this Christianity? is it a form of religion or a code of ethics? The words, 'religion' and 'ethics' are well wide of the mark when it comes to describing what it means to be a Christian. The word, 'life' is the word used by Jesus: "I have come that they might have life, and that they might have it more abundantly" ( John 10:10 ). Jesus did not say, "I have come that they might have religion (or ethics)." Jesus came to give us life - the life of God. When we have received this life from Him, we come to understand that being a Christian is about a personal relationship with God. It's not just a matter of following a certain code of religious or moral behaviour. This personal relationship with God is entirely bound up with Jesus Christ. Apart from him, there is no life. There is only the emptiness of life without God, in this world and in the world to come. With Jesus Christ, there is life - a life given b...